Stopping and Seeing

On two consecutive Friday evenings, Julie and I took a boat ride to the sand with her kayak. 

On my first visit to the lagoon over a week ago, while standing and watching, I saw a vague wake and made my first cast. Ten minutes later, I landed a 27+" redfish after dragging it back to the boat for a photo. I released it and we headed home.

A week later, just this past Friday, we returned to the same spot and found the same roily conditions with balls of catfish feeding under crazed laughing gulls. There were no obvious signs of redfish, but again I simply stepped off the boat and walked 50 yards and stopped. After a few minutes, I saw the tip of a tail that I thought was a catfish. But not knowing for sure, I casted to it, and stripped the fly slowly past where its head could have been. I felt a tug, and grimaced, thinking that I would soon have to deal with a spiny catfish at the end of my line. But instead, a fish with considerable authority ripped my line and drove a huge wake in the 9" water. Fifteen minutes later, I landed a 30" red at the boat, asked Julie to take a photo, and then released him.

I'm not telling you this as a way of bragging. Heck, there's no fun in being alone with what I have discovered. I am telling you because I was amazed, and believe there's something to be learned from these successes. Both felt, from one perspective, like miracles. But from another perspective, they felt as easy and as natural as a laugh. It happens all the time, as Julie has observed time and again. Why is this possible, you might ask?  The Buddhists refer to this meditative process as "stopping and seeing." Both are natural components of experiencing fully. As a Zen master once said,

When all agitations have ceased and not a single wave arises, myriad phenomena are clear, without confusion, without obstruction. Thus seeing is not separate from stopping. Once the layers of obscurity have been cleared and no clouding occurs, the ten directions are empty, without stirring, without agitation.

http://www.dailyzen.com/zen/zen_reading0511.asp

The "stopping" involves allowing all of the perceptual information into your awareness by surrendering the assumptions that filter the information into biased observations. For example, an angler can stand on an open flat, and say, "There's nothing here," and he will see nothing because he has failed to "stop" his limiting assumptions. Or he can stand there and open himself to the full array of information that normally gets constricted by assumptions. Then, once the full array of information is flowing into one's awareness, one can begin a process of "seeing" -- that is, concentrating on emergent phenomena that may have been invisible beforehand. The "signal" that one is looking for often becomes evident only once all of the data is considered. I have often heard master anglers say, "I can see fish even when there's nothing there." What they're saying is that they are permitting subtle information to pass into deep awareness without the usual biased and constricted filtering. They see things that others don't see, simply because they are more open to the fullness of their experience.

But one cannot be aggressive or ambitious to allow this process to unfold. That shuts down seeing, and it prevents the "stopping" by being attached to crude measures of success. Indeed, the paradox inherent in this process is that, fundamentally, one cannot have much ambition in order to succeed. For myself, I don't much care if I catch a big fish or not, because the richness of the experience means more to me than that. When a person with sufficient skill and experience surrenders one's assumptions and becomes open to the moment, everything becomes possible, but nothing is really needed.